We Should Help, But Can We?
Q: Eight years after the U.S. attacked Afghanistan, fighting continues. Religious extremists in the Taliban and al-Qaeda retain significant power there. What is our moral responsibility to the people of Afghanistan? If religion is part of the problem there, how can it be part of the solution?
Should we be fighting in Afghanistan? There is a clear moral imperative. The Taliban are a fanatic, fundamentalist regime. The plight of women in Afghanistan should cause every person of conscience sleepless nights. But 'ought,' as Kant taught us many years ago, implies 'can.' To say we have a moral obligation means that we are able to fulfill it. Here there are serious doubts.
The history of noble intentions falls afoul of two powerful realities in human history. The first is that nobility is hardly an unmixed quality. The imperial British regime in India did a great deal of good. It also ruthlessly stripped India of material wealth, subjugated populations and left in a manner that contributed to a monumental bloodbath.
The second reality is that nobility rubs against the realities on the ground. There are times when intervention is fairly clear and fairly effective; the bombing in the Balkans saved countless lives, and should have been done sooner. But most of the time intervention means a lasting investment in a place that stubbornly refuses to conform to hopeful expectations. What starts as honor comes quickly to appear as hubris.
America is a land of great resource, but not infinite resource. Afghanistan is in part a religious struggle. But air-dropping leaflets, or clerics for that matter, will not resolve the question. Only a sustained, worldwide effort on the part of the religiously enlightened to aid the populations in building schools, providing food, medical care and community will help. Do we have a moral imperative to help in Afghanistan? Yes, if we can. But can we? Can we help in a lasting way without investing treasure, life and prestige in an endeavor we are fated to quit in the end? About that we should have serious doubts, and not envy the President in this most difficult decision.
By
David Wolpe
|
October 5, 2009; 5:07 PM ET
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Posted by: robinsoncom | October 7, 2009 9:15 AM
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Dear David,
"Should we be fighting in Afghanistan? There is a clear moral imperative. The Taliban are a fanatic, fundamentalist regime. The plight of women in Afghanistan should cause every person of conscience sleepless nights."
A thoughtful essay. But what really brought us to Afghanistan was the presence of Al Queda and the choice of the Taliban to protect them while they trained thousands of terrorists to stage outrages worldwide. The problem is that we left Afghanistan to stew after we helped them drive the Soviets out. That lead to its use as a base to stage devastating attacks on US soil. Isolationism never worked in the past. It won't work now. We are part of the world and it is part of us.
Posted by: themoderate | October 6, 2009 11:42 PM
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Even if one were so inclined as to accept the shaky premise that "There is a clear moral imperative" ( for the US ) to fight in Afghanistan, Kant would object to what the Rabbi thought for "can" to mean, that "ought" implies. Surely, to be able is not enough to define "can" - and the Rabbi doubts that we are able to fulfill the (shaky) moral obligation.
We in fact ought, have a moral obligation to, ask: to what avail? Are we messing anything up as we embark on what we think our moral obligation may be?
The Rabbi thinks of the investment of treasure, life and prestige in an endeavor we are fated to quit in the end, when he ought to think of the benefit to begin with, expected of that investment.
And what if there is more at stake than just American treasure, life and prestige?
Something we have no RIGHT to mess with, in spite of what we loftily think our moral obligation is.
Posted by: argo | October 6, 2009 6:53 PM
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interesting to speak of moral imperatives at this juncture -- there's nothing moral about war, neither in starting one or continuing one. This one may have had some tiny political or logistical justification at one point, but that point is long past. Now we're just there because we can't think of a way to leave that lets us save face, which is more self-serving than moral. To continue under the guise of moral obligation only adds to the immorality of it all.
Not to mention, it denies the reality that,unless we colonize Afghanistan for more than a century, or longer, we'll never hope to achieve the goal of making it a "democratic" country. Democracy has to evolve out of a nation's history and culture. It may be learned or immitated, but it can't be transplanted, certainly not at the point of a gun.
Posted by: summicron1 | October 6, 2009 10:32 AM
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By the way, the original post cuts off mid-sentence.
Posted by: fallschurch1 | October 6, 2009 10:12 AM
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Thank you Rabbi Wolpe.
Other "realities on the ground": We probably cannot project our power without using military contractors, and many contractors have not conducted themselves as we would hope. We will also need jails for enemy prisoners, if we project our power, and we have not been able to consistently run those professionally.
It seems like every few years we tell ourselves, "Okay, THIS time we're not going to make those mistakes in our war;" but the mistakes are part of every war.
Posted by: fallschurch1 | October 6, 2009 10:11 AM
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we don't owe anybody anything; we need to remove our military from these foreign lands and focus on rebuilding this country