A Global God
"You can't close the newspaper once you believe in a global God. For if you close the newspaper, you make God's world irrelevant."
--Rabbi Harold Schulweis
Few people would confuse a newspaper with a prayerbook. Many of us start our day with both, believing that these two documents open up to different worlds that rarely intersect. The prayerbook holds on to our hopes for world peace, for health and serenity. It asks us to elevate ourselves and become the best beings we can be, day after day. The newspaper catalogues the worst breaches of human rights and dignities. Through text and pictures, it records the side of humanity we'd rather ignore. I, for one, can never read the first section of the paper over breakfast; to me it is morally indefensible to read about plane crashes, murder and scandal while having a cup of tea.
And yet, Rabbi Harold Schulweis makes the newspaper a portal into tikkun olam, Jewish social activism. Rabbi Schulweis is a scholar, activist, author and long-standing rabbi of Congregation Valley Beth Shalom, one of the largest congregations in California. He has been a voice for Jewish conscience and human rights for decades, the founder of Jewish World Watch and the award-winning author of Conscience: The Duty to Obey and the Duty to Disobey.
The quote above comes from a fine collection of essays edited by Rabbi Edward Feinstein, "Jews and Judaism in the 21st Century: Human Responsibility, the Presence of God, and the Future of the Covenant." Rabbi Schulweis' essay is entitled "Globalism and the Jewish Conscience" and in it, he continues the thought he began above:
If you close the newspaper, you make a mockery out of prayer and repentance and goodness. A synagogue of prayer must have a window, not a mirror. A window to look out at the world. If I close the window of the newspaper, I close the character of Jewish world religion. What shall I say to my children and grandchildren, who will ask after Rwanda and Darfur? "Where was the synagogue? The rabbis? The congregations?"
Rabbi Schulweis does more than demand that Jews care about the world at large; he believes emphatically that world conscience was actually the gift of the Jews to the universe. "Judaism gave the world not ziggurats or pyramids or mausoleums, but compassion and responsibility. We gave the world a sacred humanitarianism."
Last week, we welcomed the Hebrew month of Elul, the preparatory season that readies us for the High Holidays. There are mundane things that we do to make sure that the New Year starts off well. We may buy synagogue seats or reserve plane tickets to be with family and friends. We might invest in a new jar of honey and dust off a brisket recipe. But the most important activity we can do to prepare for the birthday of the world is to take care of the world. What better birthday present than that?
Open the newspaper and put your finger on any line; it will be an entry point to partnering with God to improve the world. The newspaper isn't a prayerbook, but it does offer an up-to-the-minute outlet on what we need to do to make a difference. It makes God' world relevant, and it forces us to look beyond our parochial or personal concerns. It makes us put down the mirror and look out the window.
Shabbat Shalom
By
Erica Brown
|
August 27, 2009; 10:14 AM ET
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Posted by: ccnl1 | September 1, 2009 9:49 AM
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What shall I say to my children and grandchildren, who will ask after Rwanda and Darfur?
You might begin by referring them to the USHMM, which has quite a bit of information on both genocides. You might also direct them to the web sites of the numerous Jewish groups who are doing what they can in Darfur.
You might suggest that they contact some of the Sudanese who made it to Israel, having crossed through Egypt, escaping the Egyptian military, which, if it had caught them, would have killed them or sent them back to Sudan.
Now, there is the question of what you will tell your grandchildren about the Israeli war orphans, the orphans of disfunctional Russian, Ethiopan families, etc., especially, those who continue to be traumatized by the endless shelling from Lebanon. What will you tell your grandchildren, Ms. Brown?
What will you tell them about the three million Middle Eastern Jews, like me, who are living in exile from their native lands?
What will you tell them about the Jews, who were killed, tortured in those countries, some of them now Judenrein?
What will you tell them about the Vatican, which has yet to release its WW II records?
Where will you say you were in this period, Ms. Brown?
Shabbat Shalom.
Posted by: Farnaz1Mansouri1 | September 1, 2009 3:40 AM
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I get your point Ms. Brown. However, I would not use reading the newspaper as a metaphor, since Judaism's commitment to justice, "Tikkun Olam," transcends whatever one might find in any American newspaper.
The press sold out a long time ago. Media ownership is vast, involving billions and billions of dollars; what gets reported depends on whose interests are served.
I would have thought you would know this. If we wish to heal the world, we might begin with our neighbors, then read the newspapers with the skepticism they deserve, and, finally, do the necessary work to find out who's really harming whom, and why.
We might then discover the hundreds of millions of ignored Dalit, whose plight is never reported. (India is our friend, and the Dalit have no oil-rich supporters.) "Tikkun Olam" is not an easy matter, Ms. Brown.
Posted by: Farnaz1Mansouri1 | September 1, 2009 3:33 AM
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What the NY Times reported a few years ago regarding Conservative Judaism:
New York Times
ARTS & IDEAS/CULTURAL DESK | March 9, 2002
New Torah For Modern Minds
By MICHAEL MASSING (NYT) http://query.nytimes.com/gst/abstract.html?res=F20E1EFE35540C7A8CDDAA0894DA404482
"New Torah For Modern Minds
an excerpt:
Abraham, the Jewish patriarch, probably never existed. Nor did Moses. The entire Exodus story as recounted in the Bible probably never occurred. The same is true of the tumbling of the walls of Jericho. And David, far from being the fearless king who built Jerusalem into a mighty capital, was more likely a provincial leader whose reputation was later magnified to provide a rallying point for a fledgling nation.
Such startling propositions -- the product of findings by archaeologists digging in Israel and its environs over the last 25 years -- have gained wide acceptance among non-Orthodox rabbis. But there has been no attempt to disseminate these ideas or to discuss them with the laity -- until now.
The United Synagogue of Conservative Judaism, which represents the 1.5 million Conservative Jews in the United States, has just issued a new Torah and commentary, the first for Conservatives in more than 60 years. Called ''Etz Hayim'' (''Tree of Life'' in Hebrew), it offers an interpretation that incorporates the latest findings from archaeology, philology, anthropology and the study of ancient cultures. To the editors who worked on the book, it represents one of the boldest efforts ever to introduce into the religious mainstream a view of the Bible as a human rather than divine document. "
Posted by: ccnl1 | August 31, 2009 5:12 PM
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Posted by: Motassim | August 28, 2009 11:03 AM
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And what will the probability wave, "Farnaz1Mansouri1" tell his/her children about the atrocities committed by the followers of Judaism as noted so graphically in the OT??
To wit:
"Exodus 32: 3,000 Israelites killed by Moses for worshipping the golden calf.
Numbers 31: After killing all men, boys and married women among the Midianites, 32,000 virgins remain as booty for the Israelites. (If unmarried girls are a quarter of the population, then 96,000 people were killed.)
Joshua:
Joshua 8: 12,000 men and women, all the people of Ai, killed.
Joshua 10: Joshua completely destroys Gibeon ("larger than Ai"), Makeddah, Libnah, Lachish, Eglon, Hebron, Debir. "He left no survivors."
Joshua 11: Hazor destroyed. [Paul Johnson, A History of the Jews (1987), estimates the population of Hazor at ?> 50,000]
TOTAL: if Ai is average, 12,000 x 9 = 108,000 killed.
Judges 1: 10,000 Canaanites k. at Battle of Bezek. Jerusalem and Zephath destroyed.
Judges 3: ca. 10,000 Moabites k. at Jordan River.
Judges 8: 120,000 Midianite soldiers k. by Gideon
Judges 20: Benjamin attacked by other tribes. 25,000 killed.
1 Samuel 4: 4,000 Isrealites killed at 1st Battle of Ebenezer/Aphek. 30,000 Isr. k. at 2nd battle.
David:
2 Samuel 8: 22,000 Arameans of Damascus and 18,000 Edomites killed in 2 battles.
2 Samuel 10: 40,000 Aramean footsoldiers and 7,000 charioteers killed at Helam.
2 Samuel 18: 20,000 Israelites under Absalom killed at Ephraim.
1 Kings 20: 100,000 Arameans killed by Israelites at Battle of Aphek. Another 27,000 killed by collapsing wall.
2 Chron 13: Judah beat Israel and inflicted 500,000 casualties.
2 Chron 25: Amaziah, king of Judah, k. 10,000 from Seir in battle and executed 10,000 POWs. Discharged Judean soldiers pillaged and killed 3,000.
2 Chron 28: Pekah, king of Israel, slew 120,000 Judeans
TOTAL: That comes to about 1,283,000 mass killings specifically enumerated in the Bible."