Jason Poling
Founding pastor, New Hope Community Church

Jason Poling

Rev. Poling is a member of the Evangelical Theological Society, and board member of the Ecumenical Institute of Theology at St. Mary's Seminary & University in Baltimore.

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What is the role of conscience?

Despite public and military support for overturning Don't Ask, Don't Tell, the legislation which bans openly gay service members, political, military and religious leaders cite a variety of objections to changing the law.

Sen. John McCain (R-AZ) worries that allowing gays to serve openly would impact troop "morale;" Marine Corp Commandant Gen. James Amos says that a policy change may affect "unit cohesion" and "combat effectiveness." Among the religious leaders opposed to overturning Don't Ask, Don't Tell is Catholic Archbishop for the Military Services Timothy J. Broglio, who fears that chaplains would be forced to compromise their principles in accepting "objectively disordered" homosexuality, adding that he "can never condone -even silently -homosexual behavior."


What beliefs are behind banning gays in the military? What's the role of religion in this debate?

As another of my On Faith colleagues noted, the answers to the questions posed to us are fairly obvious; it's in what we think about those answers that we differ. I think a more interesting question has to do with the degree to which it is incumbent upon the state, including the military, to respect religious conscience.

A host of ethical concerns surround the very existence of military chaplains, let alone their operations. Our disestablishmentarian nation has on the public payroll people who provide religious services for the men and women of its armed forces.

At the same time, radically counterimperial faiths like Christanity send their clergy to support the efforts of armed forces carrying out violent actions.

It's not for everybody. Pacifist clergy will obviously not be comfortable serving in military chaplaincy, but neither will those unable to offer the limited spiritual care all chaplains are expected to provide to servicepersons of other faiths.

But what we do not do is require chaplains to teach in a manner inconsistent with their tradition's theological commitments. We do not, for example expect Mormon chaplains to teach those under their care about the temperate enjoyment of alcohol, even though alcohol is a common element of military culture.

Likewise we do not expect clergy whose traditions uphold a sexual ethic of marital fidelity and non-marital chastity to teach their charges otherwise. I recall a story told by a pastor under whom I once served about a couple who came to him after a service. "Pastor," they said, "we want you to pray for our relationship." After some discussion it became clear that this couple was living together outside of wedlock. "How can you expect me to bless that?" he said. "I can pray for the health of your relationship, but I can't pray that you will find health in a situation that is inherently unhealthy."

In the same way, chaplains whose traditions (like my own) view all homosexual sexual activity as sinful cannot possibly counsel servicepeople in the conduct of intimate homosexual relationships.

Does this mean that the repeal of DADT is inconsistent with military chaplains who hold these views? Not necessarily--as long as our society, our government, our military is willing to allow a chaplain to say, "Our tradition teaches that what you are doing is sinful. I cannot in good conscience counsel you in the way of sin. But I can help you to understand why it is sinful, what a better way would look like, and how you can get there." (This already happens all the time with respect to heterosexual relationships.)

The broader question is whether we as a society will choose to be gracious, open-hearted, respectful of those whose views differ from our own--or use the blunt instrument of legislative power to crush conscience.

By Jason Poling  |  November 17, 2010; 12:15 AM ET Save & Share:  Send E-mail   Facebook   Twitter   Digg   Yahoo Buzz   Del.icio.us   StumbleUpon   Technorati  
Previous: DADT: the military's decision | Next: DADT: the 'separate but equal' of our time

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Hogwash.

"...or use the blunt instrument of legislative power to crush conscience."

No one is telling anyone what they must believe. The law is about concepts of freedom, justice, equal treatment under the law. God has his rules for the kingdom of heaven. The law has rules about how we provide equal treatment under the law in the world of Caesar.

I don't worry much about the chaplains or how getting rid of DADT will affect them. I do worry about legal equality.

We had to learn not to discriminate on the basis of race, religion, ethnic origin - as long as we didn't consider black people. Then the Civil Rights Movement taught us how wrong we were and we learned not to discriminate on the basic of color. We had to learn not to discriminate on the basis of gender in jobs, promotions, pay, educational opportunities. Now we are learning not to discriminate on the basis of sexual orientation.

I would say that we have learned how prejudice holds us back, limits us, blinds us. I think God smiles.

Posted by: amelia45 | November 21, 2010 1:35 PM
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I think you're dodging the question. Yes, chaplains are members of established faith communities (most are Roman Catholic, followed by evangelical Protestants) prior to their entering military service. However, as a Presbyterian, I put great value on the concept of a call to ministry--both the internal call of the Spirit and the external call of the courts of the Church.

Chaplaincy--whether in the military or a hospital or a prison--is a very specific form of call. Not all pastors are called to this position. It requires an ecumenicism that some of a more fundamentalist view would find abhorrent. Denominations that encourage such a pastor into ministries that s/he is not called to are being totally irresponsible, both toward the pastor and toward his/her potential parishoners.

Again, we don't expect chaplains to check their faiths at the door. Far from it--it's their reason for being. However, the call to chaplaincy requires a lot of tolerance and forebearance and ministering to people one rabidly disagrees with. An evangelical chaplain should not tell Jewish servicemen and servicewomen that they must convert to Christianity or burn in Hell. Leave that to the teleganvelist. A Roman Catholic chaplain should not tell a remarried divorcee that he is in a state of sin and must repent. Leave that to the parish priest and the bishopric.

Posted by: JamesK1 | November 18, 2010 11:37 AM
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Here is my response to JamesK1:

Chaplains are there to support the faith of personnel in their service to our country. A soldier's faith often helps a person endure the hardships of military life. That's why chaplains are needed for the well-being of soldiers who are members of a particular faith. Over the years, the military has added chaplains representing multiple faiths (Jewish, Muslim, Buddhist, etc.) and even subsets of faith (i.e. Catholic/Protestant) to support personnel of those faiths.

Chaplains are essentially a military version of a pastor/priest/imam. In order to be a pastor/priest/imam you need to adhere to the beliefs of the religion you represent. I assume that the chaplain was a member of a faith before entering the chaplaincy. If that belief says something is wrong then trying to force them to counsel in favor of something against their faith would be a violation of their core beliefs. Forcing chaplains to "water-down" their beliefs would make them ineffective to those personnel whom they are trying to support.

Jesus said:
"Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another." Mark 9:50

Demanding that a chaplain must be secular (accept homosexuality as good despite their faith's teachings) is just as troubling as demanding a Jew must become a Christian. In both cases, the demand is for an adherent to give up her faith for "the greater good". Your are asking them to give up the value of their faith (i.e. lose their "saltiness").

If DADT is repealed and there are sufficient numbers of gay/lesbian soldiers then maybe chaplains would need to declare if their beliefs do or do not support homosexuality. There are denominations that are more supportive of that position and probably already have chaplains representing them already in place for homosexuals to approach.

In your example, in a relationship between people of different faiths that is going to be a potential stress point in any relationship/potential marriage unless one converts to the other's faith. In that case, if neither are going to convert to the other's faith, then they may want to seek counseling from chaplains of both faiths if they are determined to keep their relationship.

Since the military already makes room for other faiths by allowing lesser represented faiths/beliefs to be represented in the chaplaincy this would just be one more aspect they would have to look at.

Posted by: sauron | November 18, 2010 5:55 AM
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JamesK1 asks a very good question, and I'd be interested to get an answer to it. I doubt one will be forthcoming.

Posted by: Cobalt_Blue | November 17, 2010 6:46 PM
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Pardon i, but this is also recycled from another spool posted somewhere here yesterday. Thanks.

Note: [Open] Gay's soldiers can be very Dangerous to Us or very Vulnerable. Putting them in Sensitive Area or 'Top Secret' environments only will make it that more vulnerable that a Foreign GAY or a Gang of Foreign GAY Spies will infiltrate.

Note again: Even in the CORPORATE World, "GAY"s can give-up "Trade-Secrets during their Coochy Poochy "Fatal Acts" moments, besides Fatal Attraction.! includes inadvertently giving-up or divulging 'States Secrets' Or Even INFO State & or Local Gov't secrets too?

The GAYS IN THE MILITARY issue is NOt a 'damn if ye do and damn if yo don't scenario, let alone a hard rock & corner and place.

The Government(s) can STOP the "Voluntary" instead reinstate the "DRAFT" again.

Note: If they reinstate the Draft..
{which i Recommend, if yo all want to seriously SAVE the American 'Tax-Payer' MONEY or DOWN SIZE Federal Budget for 2, 3 or 4 years}.. the Military will have their "CONSCIENTIOUS OBJECTORS" to deal with. So From experience of the last Draft, Military employers should be more lenient with draft dodgers this time.

A VOLUNTEER ARMY needs to END in America Now. Hint, LESS is BEST!

AMERICA Needs To Train the Young Un-Employed Mass's & start Building More U.S. Flag Merchant-Ships {Peaceful Army}. Like 2000 Ships To-compete in world-Philanthropy and INT'l-Commerce!

AMerica Needs to Break-Up UNiONS {Nepotis & Monopoly Labor} not Encourage them! sorry.

PS: i was in the Union more than half me working life. So i know that today UNIONs notGood for this Economy & Causes Inflationary in this-Country (Others to).

America can Create 2 or Three Jobs for every Average-Union Employee!. U.S. Can create 250,000 Jobs a Month under the OBAMA ADMIN if he or they only listen to our recommended "EKLAH-ti-ON" Economic PERESTROIKA like "JOB-plan" for not only sweet sweet U.S.A. but for for many nations at large.

O', How them Unappreciative forgetful pigs i.e., CHINKO's & Ishlami's, willbe so Jealous. Talknin bout Shooting w/out a Shot. OYE...!

The Answer to fixing U.S. Economy and restore Happy Activity is right in front of America "GURU's? {i.e., FED, U.S. Treasury, IMF..} Noses. i[WE] art Silent but i-We laugh. Yet "time' is of the essence. The faster to National & neighborly Economic well being the better. so,

i[WE] believe, with our Plan [EKLAHtiON Economics] that WE[i] can win the "NOBLE PEACE PRiZE" in ECONOMICS. Soo, In the Next 10 Days, at on "ONWAPO.WORDPRESS.COM" WE[i] will gladly present, as a Duty asa Global Citizen/Denizen, on blesseth holyi NEBULAE-BUILT S.pace-S.hip Earth; The-NEW [EKLAHt-i-ON] ECONOMIC PLAN stimulus.

Hint: OUR 'Prophet' Hir Albert Einstein {pbuh] said, "Ideas should be ABSURD"

So OUR plan called "LIFO/FIFO Inverse Economy CONVERSION & adaptation Methods" is out of this world, No Joke. But Will surely SAVE Ye/Yo's & US an unnecessary waisted Generation and a half, YO/YE!?

Posted by: woodstock-41 | November 17, 2010 2:17 PM
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Would you be using the exact same words for a chaplain whose traditions objected to interfaith relationships?

If the pastor in your story was approached by a man who is Christian and a woman who is a Jew, would he react the same way, telling them "I can't pray that you will find health in a situation that is inherently unhealthy"?

More to the point, would we accept such an attitude from a chaplain who is serving his call on the taxpayers' dime and not that of his denominational church? We wouldn't (I hope) accept the service of a chaplain who is a rabid anti-Semite, even though he is Constitutionally free to rail against the Jews all day long in his home church.

Posted by: JamesK1 | November 17, 2010 12:19 PM
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