Mathew N. Schmalz
Professor of Religious Studies, College of the Holy Cross

Mathew N. Schmalz

Schmalz writes and teaches in the fields of Comparative Religions and South Asian Studies. He also writes on Catholic spirituality.

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Imagining the Shroud of Turin

The exhibition of the Shroud of Turin has begun. As news stories will inevitably remind us, the Shroud has become a permanent part of Western popular culture. Web sites abound that discuss issues surrounding the Shroud's origin and history. Of course, the issue of whether the Shroud is a fake or a relic has been in the air ever since it was first put on public display in 1357. Over 500 years later, when Secundo Pia examined his photographic negatives of the Shroud, he was reported to have exclaimed: "It is the Lord." The eerie quality of the Shroud's face has thus far defied definitive explanation. For some, the Shroud remains an interesting scientific puzzle; for others it's proof of nothing less than the resurrection of Jesus Christ.

(Learn more about the origins of Christianity at Patheos.com)

I've never actually seen the actual Shroud, although I do have a picture of it on my office door. But I have had a number of virtual, second-hand, encounters with the Shroud, in places ranging from a classroom in western Massachusetts and a homeless shelter in the South Bronx to a Catholic church in North India. For me, these encounters began with the question everyone asks: "Is the Shroud proof of the resurrection." Now, when I teach and write about the Shroud, I ask another question entirely: "Why are people so interested in it anyway?" The second question is the most important one, but it took me awhile to get to it.

In my first semester at Amherst College, I gave a presentation about the Shroud to my Early Christian art class. Professor Joel Upton encouraged me to look at the Shroud as a work of art--which for him meant something much more than analyzing its representational qualities. As part of my research, I delved into what made the shroud so intriguing: nail wounds in the wrists (as opposed to the palms as depicted in medieval iconography), the "positive" quality of the image on photographic negatives (something that a medieval forger wouldn't have understood), and the presence of real human blood on the cloth that had separated to create an apparent "blood and water" effect (and thus confirming the testimony of Scripture). I explored various scientific theories to explain the Shroud image: that it was a "vapograph" created by a combination of uric acid, myrrh, and aloe; that it was a scorch created by a heated statue; it was simply a clever well-executed painting. In the 1980s when I was researching the Shroud, none of these theories were persuasive.

My college roommate Bruce, perpetually in full legal mode, was rather intrigued by my interest in the Shroud. He'd ask me questions during our late night talks and would usually conclude by saying, with an ironic grin: "Yo, Schmalzer (one of my nicknames back then) -- I really think you believe in this stuff ("stuff" wasn't the exact word, however)." I was characteristically evasive when Bruce queried me directly, but he definitely sensed my pleasure when I found that science couldn't explain everything related to religion.

In my presentation about the Shroud for professor Upton's class, I, characteristically concluded in a portentous and grandiose way by emphasizing how religion, science, and art all deal with mystery and faith. I remember quoting Albert Einstein -- which I thought was pretty clever at the time.

When professor Upton handed back the paper I had written to go along with the presentation, he was, uncharacteristically, effusive in his praise. But I soon realized the reason: at the same time he handed back another paper to me that had the lowest grade I had ever gotten on a college paper. After I sorted out my rather mixed feelings about things, professor Upton asked me point blank: "Does it really matter whether the Shroud is real?" I really didn't have an answer to that, so I think I diverted conversation to an easier topic -- like why I screwed up the other paper. It took me another six years for me to give the answer: "No, it doesn't matter whether the Shroud is real."

A year after I graduated college, I was a live-in manager at a homeless shelter in the South Bronx. After our Sunday dinners, I'd often talk with Father Jim, the founder of the shelter who oversaw its operations. Father Jim was instrumental in steering me into religious studies, something that quite literally saved my life in a number of respects. In one of our discussions about teaching religion, he shared with me the experiences of some earnest young priests who had evangelized their students by sharing with them information about the Shroud of Turin. When he mentioned the Shroud, Father Jim was careful to add the qualification, "recently called into question," to refer to Carbon-14 dating of the Shroud that indicated it was actually a relic from the Middle Ages.

I don't know whether Father Jim was making an oblique suggestion about what I could do as a religion professor, but at that time I couldn't see how the Shroud proved anything. Even now that the Carbon-14 dating procedure has been challenged, I would still say the same thing. It's one thing to observe that no scientific explanation of the Shroud has proved definitive; it's quite another to claim that it's the burial cloth of Jesus. If it truly is, one could imagine some very disconcerting possibilities -- like trying to obtain DNA material from the Shroud in order to clone Jesus. In any case, if religion is about faith, why would any proof be necessary? If God worked in terms of proof, why not appear in the sky and be done with it.

Playing out this line of thought from my professorial perch, I found it strange that self-evidently devout people would care about the Shroud at all. Since I have a deep respect for traditional Catholic devotions, and often defend them in my academic writing, I began to think that the reason for this apparent incongruity had to do with me and my own assumptions. As a Catholic academic, I live and work in a world where religion has conceded much of its explanatory power to science.

To put it more fully, my belief in the irrelevance of science to the Shroud had to do with the fact that I live in a bifurcated world where science and religion have their own separate, albeit, unequal spheres of influence. For pilgrims now traveling to Turin, the world has yet to be divided in that way. For such pilgrims, if religion is part of the world, and God became incarnate in Jesus, there is no reason to think that scientific explanation is necessarily separate from religious belief, especially if there is continuity between the divine and human worlds.

As I later began to research contemporary Catholic claims about miracles and apparitions, I found a different dynamic lying under the surface. I found that some of the most involved and committed believers in bleeding Eucharistic hosts, mystical bilocation, and other supernatural phenomena had their own aching doubts. Indeed, many claims about visions of Jesus and Mary, not to mention other "miraculous" events, often come to believers during a time when they find their faith tested to the point of despair. In thinking back to my conversations with Father Jim, I began to think that the ardent defenders of the Shroud must have their doubts too--something I that I still find comforting to think about, given all the doubts and contradictions in my own religious faith and practices.

But a number of years after my stint in the South Bronx, I realized that maybe I hadn't really understood what Professor Upton and Father Jim were trying to tell me.

In 1994, I went to India to research and write about North Indian Catholics. During one public prayer service, I left the crowd and retired to a nearby chapel. Below the altar was a picture of Jesus. From a distance, the picture was partially obscured by fruit and bags of rice piled around it. Moving closer, I followed custom and fully prostrated myself before the picture, touching my forehead to the chapel's floor. I then raised my head. The image's eyes met mine. I knew I was looking at the Shroud again.

The image wasn't a reproduction of Secundo Pia's famous negatives; it was a colorized extrapolation from them. Jesus had his eyes open and the sepia tones in the image gave him a peculiar quality that I still cannot describe fully--it was as though this other-wordly Jesus was gazing at me, and the longer he looked at me, the closer he became.

As I later argued in an academic piece discussing the event, the rice and fruit were offerings to Jesus. But they weren't just any kind of offerings, made to coerce God's son into answering a prayer or bestowing a boon. Instead, the rice and fruit contained "inauspiciousness" that Jesus would consume and burn away. This is an aspect of many forms of Hindu religious exchange and showed how this seemingly Western image of Jesus had quite easily become integrated into indigenous Indian patterns of devotion. But, as I reflect on things now, I realize that I learned a little more about the Shroud, enough to venture an answer to the question: "why are people so interested in it anyway?"

The worshipers at the Indian Church that day were largely illiterate Catholic Christians. They lived hard lives of segregation as Untouchables and were used to back-breaking manual labor in fields they could work but never own. They knew nothing about the Shroud of Turin, let alone the issues concerning religion and science. They also did not have the time to ponder the philosophical questions about doubt and faith -- that's a luxury that academics have. Instead, Indian Catholics were drawn to the image, to its face, and particularly to its eyes. What was most crucial was that they could interact with the image, for it made Jesus' presence real.

All of us who are Christian have images of Jesus that we hold in our imagination -- and no one image can fully capture what Jesus means to each individual. But images don't just represent in a static, straightforward way. Even the most life-like representation still leaves room for an imaginative interplay -- an endless series of associations and interactions. The Shroud of Turin does have an embodied, almost tactile quality that echoes Christian beliefs in the reality of the incarnation. But the image on the Shroud, like the entire Shroud itself, is simultaneously present while remaining just out of reach. Debate about scientific proof keeps that imaginative space open. If and when science finds an explanation for the material origin of the Shroud, that still will not foreclose the imaginative associations spun out by those who gaze upon its faint outlines. It is in this dynamic of imagination that we find how and why the Shroud matters, and not just in an imaginary way. Perhaps too, as professor Upton and Father Jim were trying to tell me, if God can become flesh, then imagination itself is one place where the human and divine meet.

By Mathew N. Schmalz  |  April 12, 2010; 10:03 AM ET  | Category:  Miracles Save & Share:  Send E-mail   Facebook   Twitter   Digg   Yahoo Buzz   Del.icio.us   StumbleUpon   Technorati  
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And here's Dr. McCrone's paper on the analysis of the Shroud.

http://www.mcri.org/CMSuploads/the_microscope_%20shroud.pdf?PHPSESSID=9656be1b9d2c99d92e3ce850978eed10

He quotes Bishop Henri of Troyes, in whose diocese it was first exhibited, and who said it was "cunningly painted as attested by the artist who had painted it."!

He found red ocher (most of the image), and vermilion (mercury sulfide, over-painted 'blood' marks, in a chemical form first compounded in 800 AD), both in a collagen tempura binder. Note that blood does NOT contain mercury sulfide in the average person.

It's a very interesting medieval artifact, and a beautiful piece of art - not a relic of Christ. Folks should respect it for what it actually is.

Posted by: MrMike3 | April 14, 2010 5:00 PM
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You might want to look at the actual chemical and microscopic analysis of the Shroud:

http://www.mcri.org/home/section/63-64/the-shroud-of-turin

Posted by: MrMike3 | April 14, 2010 4:43 PM
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The wildest hypothesis I've heard concerning the shroud came to me via a Catholic priest.

1. The Catholic Church, despite it's official non-committal stance, believes that the shroud might actually be the burial shroud of Jesus.

2. The Church gave researchers pieces of the shroud for carbon dating that they knew dated to the 14th century.

3. The Church did this to discredit the shroud's authenticity.

4. The Church wanted the shroud to be discredited because certain anomalies present on the cloth (e.g. the appearance of flowing blood, not clotted/dried blood) point to a body that was not dead at the time of burial.

Posted by: cornbread_r2 | April 14, 2010 1:20 AM
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The Shroud of Turin is a fascinating artifact, with a storied history and long trail of examination. But the ruse is obvious in the image itself, not microscopic examination as to how it was made or of what.

Principally, a burial shroud laid on a dead body would not look so picture-like as the Turin. If the body left an image through contact, miraculously or otherwise, it would be distorted, not like a stylish portrait in shape. The cloth, as it spread down around the sides of the legs and shoulders would display broad swatches of dark impression, not the slim highlight that looks so lifelike. The back image would be spread where the buttocks and upper back lay flat, not rounded as they appear. And the lower back, just above the buttocks, would scarcely have contacted the shroud at all. The Turin body image, front and back, appears neatly rendered, as artwork. Indeed, how could hair and skin, much different in texture, leave exactly the same type and intensity of impression?

The clincher for fakery is the head. The image shows the man’s hair draped neatly down the sides of the face and hanging on the shoulders as though the corpse were standing vertically, posing. For a body laid out on a slab, the hair would not drape towards the shoulders, but dangle downwards toward the back of the head, exposing the ears. And the shroud, wrapping around the face, would show cheeks and ears in a widened, distorted view – not the crisp, front on, portrait shown here with hair neatly in place over the ears.

At the top of the head, were this legitimate, the image would wrap up over the forehead and across the top of the head and down to the back in a continuous smudge. Or, with excess cloth, it would drape around the top front of the head, showing a continuous, rounded image above the forehead – not the crisp, round portrait-like picture on the Shroud.

Clearly this image was created by some pretty clever forgers. But they made it far too life-like for a burial cloth – including phony blood splatters. The reputed scourging would have happened many hours before crucifixion such that resultant bleeding would have dried, clotted and blackened. 2000 years later, it certainly wouldn’t be bright red as seen on the Shroud.

A miracle? The miracle is that anybody believes this ruse.

Posted by: TDN-EoR | April 13, 2010 4:10 PM
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A further note - according to an art conservator I know, negative paintings like the shroud were a known art form in the mid 1300's.

Posted by: MrMike3 | April 13, 2010 3:32 PM
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The Shroud is very interesting in terms of a discussion of beliefs.

However: the colors on the shroud are chemically identifiable as inks, not blood, the carbon dating places it in the 1300's, AND there's a dunning letter from the year 1357 artists - asking the church to cough up the money for creating it.


In Pittsburgh there's a fairly massive reliquary, including (if I recall correctly) the head of John the Baptist at age 12. In the Topkapi museum (Istanbul) is the right arm of John the Baptist (who really got around, it seems). There's also a box containing the foreskin of Christ (oh yes, you read that right, I've seen it) next to Jesus's cloak and sword (which is an Ottoman blade pattern, not Roman).

Relics were a big business in the Middle Ages - huge draws for the public. The vast majority have, shall we say, a rather tentative connection to reality.

Posted by: MrMike3 | April 13, 2010 3:29 PM
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Mao, Stalin and other dictators were mass killers, but their misdeeds were done in the name of various political philosophies, such as communism; the killing wasn’t done, per se, in the name of atheism. Maybe all communists are atheists, although this is debatable (e.g., Catholic Liberation Theology), but it is not true that all atheists are communists or adherents of any other statist or communalistic political dogmas. Those killed by Stalin and the like were those that held opposing economic or political views as well as religious views. Actually the Communist and fascists states made accommodations for the religious who didn’t oppose their political and social system, e.g., Mussolini’s Lateran Pact with the Pope. In Stalin’s Russia it was more lethal to be a conservative, or for that matter a liberal, than a Christian.

Posted by: csintala79 | April 13, 2010 3:11 PM
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Sigh - another step back into the Dark ages when friars and monks went around pretending to have a "nail" or "wooden splinter" from Jesus' cross.

Shades of the Cardiff Giant.

The Shroud belongs in a museum as a valuable and interesting artifact. Connecting it to Jesus? Is their any DNA in it that could be dissolved for testing? Now that would perhaps identify race.

Posted by: lufrank1 | April 13, 2010 2:54 PM
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I respect your opinion but believe that the shroud is simply a medieval forgery. As a Catholic historian you know of the ridiculous relicts hawked around churches in the middle ages-as tourist/pilgrim attractions. Such absurdities as a drop of the Virgin's milk. There were so many pieces of the "True Cross" that you could construct a cathedral with them. Some important saints they had five hands (finger bones were nice compact relicts, easily displayed in a relquary.)

The reasons these relicts were so valuable is their supposed curative value. Thankfully, medicine has moved on so there is no reason to pray to these things.

The Catholic Church needs to move out of the 14th century into (at least) the 20th. These relicts also violate the 10 commandment injunction against worshiping idols.

Posted by: Afraid4USA | April 13, 2010 2:41 PM
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Yes, Humans using "Christianity" (not actual belief in Christ's message) have killed in it's name--in the millions over 2000 years probably.

Humans using "atheism" have killed as well--think of Stalin, Mao, and yes, even Hitler (who believed in astrology which isn't atheism but God was not in his thought process...). Stalin killed over 20 million is less than 10 years....

Not trying to match numbers here. Rather human beings kill in the name of many things.

Whole civilizations have been destroyed for many things---it has much more to do with the nature of man versus the nature of God, gods or other factors.

This article isn't trying to defend Christianity--it's asking why do we need/want/look for proof of life after death or of an afterlife...and why does Humanity continue to look for this "proof".

Posted by: mil1 | April 13, 2010 1:50 PM
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Faith and science always are hard and strange bedfellows, but they are bedfellows.

Disregarding any spiritual faith questions, the shroud shows the image of a man who was both scourged and crucified in the Roman method. The origin of the cloth, based on pollen samples found in the cloth is Palestinian. The chain of custody of the cloth into the sixteen century, with some evidence of an earlier existence which would explain the pollen samples. The pattern on the cloth is caused by an unknown reaction of something (ammonia, energy?) with the cotton fibers almost at the microscopic level.

Here science leaves us. Insofar as we cannot explain what happened before Planck time (10 -43 seconds) of the Universe's existence, nor why some collection of 60,000 atoms are non-living protein and other 60,000 atoms life, science can't close the door. To the proponents who believe it is Jesus the Christ, they cannot disprove the null hypothesis, suppose it is not Jesus the Christ, why is the hypothesis wrong. For those who do not believe in Jesus the Christ, the opposite, of course. Can it be proved either way. No.

Was the carbon dating wrong. Enough peer reviewed studies show the strong probability of error. Would proof that the cloth is 2000 years old prove anything. No, except that it the burial cloth of someone who dies 2000 years ago. CSI gets you close, but not all the way.

Secondary questions though do exist. If the burial cloth was not of someone special, why would the binding cloths (tied the cloths to the hands and the feet)be saved and attached to a burial cloth? Wouldn't the burial cloth be enough? I think there may be 6 billion answers to that question.

Posted by: Paladin7b | April 13, 2010 1:28 PM
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From Professors Crossan and Watts' book, Who is Jesus.

"That Jesus was crucified under Pontius Pilate, as the Creed states, is as certain as anything historical can ever be.

“ The Jewish historian, Josephus and the pagan historian Tacitus both agree that Jesus was executed by order of the Roman governor of Judea. And is very hard to imagine that Jesus' followers would have invented such a story unless it indeed happened.

“While the brute fact that of Jesus' death by crucifixion is historically certain, however, those detailed narratives in our present gospels are much more problematic. "

“My best historical reconstruction would be something like this. Jesus was arrested during the Passover festival, most likely in response to his action in the Temple. Those who were closest to him ran away for their own safety.

I do not presume that there were any high-level confrontations between Caiaphas and Pilate and Herod Antipas either about Jesus or with Jesus. No doubt they would have agreed before the festival that fast action was to be taken against any disturbance and that a few examples by crucifixion might be especially useful at the outset. And I doubt very much if Jewish police or Roman soldiers needed to go too far up the chain of command in handling a Galilean peasant like Jesus. It is hard for us to imagine the casual brutality with which Jesus was probably taken and executed.

All those "last week" details in our gospels, as distinct from the brute facts just mentioned, are prophecy turned into history, rather than history remembered."

Posted by: YEAL9 | April 13, 2010 12:52 PM
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"Unless you think this belief isn't harmless why comment at all?" Huh? Was this said in jest? You imply that Christianity is harmless? I think the thousands and tens of thousands, nay, hundreds of thousands burned, put to the sword, stretched on the rack, etc. would beg to differ with you. Whole civilizations and cultures have been destroyed in Christ’s name. It, along with the other Abrahamic religions, are harmful to those of other or no faith.

Posted by: csintala79 | April 13, 2010 12:48 PM
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Terrific article. The question of the origins of the Shroud of Turin is of keen interest to Christians. But in the history of Christianity, the "vera icon", "true image" of Christ, as found from very early on in the legend of St Veronica wiping the face of Christ with her veil during His passion, and the image of the sorrowful face of the Lord being imprinted thereupon, was closely related to the controversy over the use of icons in Christian worship. Since one of the Ten Commandments states that we must not make (or worship) an image, is it not illegitimate to make (and worship with the aid of) an image of Christ? People died over this question, and a lot of art and other property was destroyed because of this question. Christian orthodoxy decisively came down on the side of the rightness of icons, precisely because God became flesh. You could see Jesus with your eyes, you could touch him, you could wipe his face with a veil and it would make a mark, or take a photograph if you had a camera. The Shoud of Turin represents important theological truths, and connects us in imagination and in history to this physicality of the living, dying, and rising of Jesus.

Posted by: elizdelphi | April 13, 2010 12:44 PM
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The previous carbon dating is held in question because the sample was taken from a corner of the shroud repaired in the middle ages and, regardless, it could have been contaminated by centuries of handling and being exposed to dust, smoke, etc. The first problem is easily solved: take several samples from different areas of the shroud. The second problem should be solvable; if not, then all carbon dating is suspect as everything is tainted by the waste of the ages; no sample of an artifact is pure. This is certainly something scientists have dealt with before.

Posted by: csintala79 | April 13, 2010 12:37 PM
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I have never understood why those who don't believe in a creator find it necessary to point out to those who do that their "belief" is foolish. The question to me is: why do you care? Unless you think this belief isn't harmless why comment at all?

The Shroud is interesting whether it is "real" or not. It is even interesting in a scientific way as it's "creation" remains a mystery (testing continues on its date so no, it isn't a proven anything, yet.)

By the question Mr. Schmatz asks is much more important: Why do we (humanity as a whole) care? (and yes, that's all you atheists apparently as the comment here prove).

I always think of the parable in the bible told in Luke (using the voice of Christ) about the rich man who dies and goes to "Hades" as asks first that the poor man who died, Lazarus and who sits at the bosom of God, come and give him just a drop of water:
________________
"...But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in like manner, bad things. But now here he is comforted and you are in anguish. Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that none may cross over from there to us.’

(the rich man then) said, ‘I ask you therefore, father, that you would send him to my father’s house; for I have five brothers, that he may testify to them, so they won’t also come into this place of torment.’

"But Abraham said to him,
‘They have Moses and the prophets. Let them listen to them.’

"He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’

"He said to him, ‘If they don’t listen to Moses and the prophets,
neither will they be persuaded if one rises from the dead.’"
__________________

The morale of the parable being---no amount of proof of life after death with convince someone who has no faith. And it's correlary: faith needs no proof.

So why are we interested? Perhaps because our faith isn't very strong....or perhaps like the rich man we think we would be less distracted by the "things" of this world is we only "knew" there was a next. Apparently the biblical writers know, that proof doesn't really change belief. Only faith does. :-).

Posted by: mil1 | April 13, 2010 12:37 PM
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I thought some time back they did a carbon dating test on it and proved it was a middle ages artifact. I recall the Vatican position. ... "Ooops, we will never let be tested again."

Posted by: James10 | April 13, 2010 12:32 PM
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digging in the relics .^academicly^

this is so funny ,
the *ACADEMICS* are digging in the relics looking for god?

academic delusional mentality ,can you imagine the laity,s?

the above academics is another extension of the delusionism of the greco /romanism.

another *scientific* extremism of juchristianism,another delusional attempt to prove god in the scientific *academic* laboratory.

unscientific relics brown nosed.

Posted by: mono1 | April 13, 2010 12:08 PM
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It has long since been well-established that the Shroud of Turin is a fake. Why then this column? I suppose next will be a column wondering whether thunder is truly the sound of a thunder god.

Really. It's possible to write about religion without embracing fakery. Isn't it?

Posted by: Leisureguy | April 13, 2010 10:39 AM
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This article and the most of the comments are utter drivel. The folks are still holding this piece of rag albeit blood stained in reverence is totally delusional. Especially the carbon dating has already show that the rag is of much more of a recent origin. The author's drivel about Indian Catholics' veneration is supposed to impress us somehow, or prove the authenticity of the wretched rag. Then why doesn't the African animists' veneration to other similarly ludicrous and worthless things impress him. The ignorant catholics in India venerate the damn rag, because they were told so, just as the animists in Africa were told about their venerable things.

Look at yourself believers, you are prepared to go on pilgrimage to Turin, solely because a fake piece of rag was produced and attributed to non-existing being called Jesus of Nazareth. The original faker may not have conceived this, but somebody is making money off of your credulity. Guess who that is - the Roman Catholic Church. These good for nothing custodians of the parasitical institution called RCC (a big snake oil production system) would want you to be gullible forever.

The author seems to think, or at least wants the gullible to believe that no matter what that rag is, now that RCC has accepted the improbable possibility, that it may perhaps be stained by human blood (actually it wouldn't matter if it was just some blood) it has gained some meta-physical property. This the ever gullible ignorant catholics in India and elsewhere are fed and they swallow it hook-line-and-sinker. Then you wonder in amazement how this fakery endures the test of time. My foot test of time, Mr. Schmalz is nothing but a willing facilitator of this ugly conspiracy, to continue with the swindle of the credulous people, to part with their hard earned money. YOU OUGHT BE ASHAMED OF YOURSELF MR. SCHMALZ. SHAME ON YOU, SHAME ON YOU, SHAME ON YOU, AND SHAME ON YOU.

Posted by: Secular | April 13, 2010 10:25 AM
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As per Professor Crossan's analyses as found in his many books, the body of Jesus would have ended up in the mass graves of the crucified, eaten by wild dogs, covered with lime in a shallow grave, or under a pile of stones i.e. there were no shrouds for Jewish rabble rousers.

Posted by: YEAL9 | April 13, 2010 10:18 AM
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As per Professor Crossan's analyses as found in his many books, the body of Jesus would have ended up in the mass graves of the crucified, eaten by wild dogs, covered with lime in a shallow grave, or under a pile of stones i.e. there was no shrouds for Jewish rabble rousers.

Posted by: YEAL9 | April 13, 2010 10:16 AM
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Yes, indeed. A shroud was found, and it just so happens that of all the millions of shrouds that had been used to wrap dead people the last 1,300 years, the one that was found was that of Jesus. Why this stunning coincidence? Well, it's no coincidence because Jesus was divine, see, that's why his shroud survived the centuries.

The writer says, "Debate about scientific proof keeps that imaginative space open. If and when science finds an explanation for the material origin of the Shroud, that still will not foreclose the imaginative associations spun out by those who gaze upon its faint outlines."

What this says is that as long as science is unable to nail down exactly the origin of the shroud, it leaves open the possibility of divine intervention, and that the die-hard believers couldn't care less what scientists say, anyway. Well, I never expected otherwise. Faith is by its very nature illogical and I don't pretend to understand it.

Posted by: RichardHode | April 12, 2010 11:06 PM
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Bravo, Mr. Schmalz. I enjoyed your article and it gave me pause to think. I keep hoping the Shroud's mysteries will remain hidden from science. It's better that way; no proof either way.

Posted by: LauraBlack | April 12, 2010 9:26 PM
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Excellent reflection, Mr. Schmalz.

Posted by: Bluefish2012 | April 12, 2010 8:00 PM
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Regarding "Does it really matter whether the Shroud is real?" -- you didn't mention that, if thought to be 'real', it could convince or induce someone into joining or rejoining the church.

Posted by: ClarkKent1 | April 12, 2010 6:09 PM
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