Ramdas Lamb
Ex-Hindu monk, professor

Ramdas Lamb

Hindu monk in India from 1969-1978. Professor, University of Hawai’i, world religions and contemporary American religion.

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Haiti and the law of karma

Q: Many have criticized Pat Robertson's suggestion that the catastrophic earthquake in Haiti was the work of the devil or a form of divine punishment. But if one believes God is good and intervenes in the world, why does God allow innocents to suffer? What is the best scriptural text or explanation of that problem you've ever read?

One of the several reasons I stopped believing in the Abrahamic understanding of God dealt precisely with the questions posed. While people like Pat Robertson believe that such horrible disasters are a punishment for bad or evil deeds, others like Rabbi Kushner (according to Lisa Miller's recent article in Newsweek) suggests that a loving God is not involved in the occurrence of natural disasters. There are also those who see suffering as God's way of testing our faith, with others saying the suffering of innocents shows that there is no loving God, or any God at all. Personally, I do not accept any of these answers as being definitive or explanatory.

For those who believe that an all compassionate God gets angry at our sins and thus causes us such extreme suffering, how is that being all compassionate? For those who believe that an all powerful God stands aside when such events happen, that would suggest an aloof and non caring God. If a supposedly all knowing God causes us to suffer in order to see how faithful we are, then obviously she, or he, is not all knowing. Then, there is the problem of attempting to explain why infants or young children might undergo great suffering and death. What had they done wrong or what are they going to learn through that suffering?

The way I have come to look upon any event that causes suffering, from a headache to the Holocaust, and everything in between, is related to karma. It is important to note that there are a variety of ways that the concept of karma can be and is understood. As I understand it, whatever we do, why we do it, how attached we are to our thoughts and actions, what we learn from them, and what expectation of reward we have all play a role in the resulting karma.

I see all suffering as occurring for two basic reasons. One is as a result of negative actions. The consequence can be immediate: I eat too much and get an upset stomach; it can be slow to develop: I smoke tobacco and end up with lung cancer; or it can carry over to another lifetime (I will discuss to concept of what I will call "carry-over" karma in a minute). One does not have to have a belief in karma to understand these examples. The other reason we suffer is to gain knowledge and grow spiritually, which can also be somewhat immediate, slow in developing, or be carried over to a future life. One example would be like learning to ride a bicycle. I will likely fall several times and hurt myself, but I will soon learn, i.e. my knowledge and experience have expanded in a relatively short period of time with a small amount of suffering. If I want to get a college degree, it will take several years, many sleepless nights study and assorted other forms of suffering in order to accomplish it. The process takes longer, the suffering is probably greater, but my corpus of knowledge and experience is greatly expanded. These are also obvious and apparent examples.

In addressing carry-over karma, the issue becomes more complex and is where suffering such as what is occurring in Haiti makes sense, at least to me. The suffering of some people may be a result of actions from past lifetimes that have come to fruition in this lifetime. Although I believe this happens, I do not see it as the main reason why the suffering caused by extreme and collective events such as Haiti or the Holocaust occur. I see these solely in terms of events for spiritual growth, both for those who experience the suffering directly as well as those witness it and choose to help. In order to understand this, however, one has to understand the concept of reincarnation and the belief that each of us has a multiplicity of lives. It can be somewhat compared to the multiplicity of courses and semesters that one goes through in order to get an education. Some classes and semesters are relatively easy, and the amount of suffering experienced in the process is small. Others are extremely difficult and can cause great suffering, but all of them are a part of the process of getting the requisite knowledge to graduate. In a similar way, we go through many lifetimes and must all experience the pleasures of life as well as its pains. We must all experience poverty and wealth, sickness and health, happiness and suffering, life and death. It is the only way we can experience and know reality in its completeness, and it is not something that can happen in a single lifetime.

Therefore, I don't see what happened in Haiti as the result of a testing God, a uninvolved God, of the proof of no God. I also don't see the suffering or loss of lives as the result of bad karma because of a vindictive God, which is pretty much what Pat Robertson suggested. Instead, I see those who experience such suffering as going through one of the most difficult of life's lessons and courses. It is something we all must experience and learn in one lifetime or another, maybe in several of them until we are able to realize the lessons to be learned. The next disaster could be the time for any of us to learn that lesson. It is important to remember that first graders are given easy lessons, and some lives are rather easy. The harder ones are for those who are the higher grades. I have had teachers who would say that those who go through such extreme suffering may be souls well advanced on the road to God realization learning one of their final and most difficult lessons. No one really knows.

As for those of us who are not directly involved, maybe our lesson is to learn the practice of compassion and giving, and do what we can to help alleviate the pain and suffering of those who we can help. I see all great disasters as events of tremendous physical suffering that are also times great spiritual learning, growth, and advancement. In addition, they are opportunities for all of us to come together in a shared humanity, no matter what we believe, to learn to move beyond petty prejudices and self absorption, and to show selfless love and compassion to all suffering beings.

By Ramdas Lamb  |  January 22, 2010; 4:22 AM ET Save & Share:  Send E-mail   Facebook   Twitter   Digg   Yahoo Buzz   Del.icio.us   StumbleUpon   Technorati  
Previous: Haiti and God: searching for meaning and making sense | Next: Suffering and the vain quest for significance

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pam,
the arctic grasshopper poses "problems" for evilutionists: there are no transitionals "leading up" to this species. of course, fossilization of arctic grasshoppers is thought to be extremely rare...

btw...i DID see that "suck-o-meter" commercial. made me growl/chuckle.

Posted by: walter-in-fallschurch | February 3, 2010 9:45 AM
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"a new species of arctic grasshopper was discovered today"

Report it to the Smithsonian!

I can't believe you got those legs to stand like that without collapsing!

Posted by: Pamsm | February 3, 2010 12:34 AM
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peter, pam,
a new species of arctic grasshopper was discovered today:
http://www.flickr.com/photos/58171957@N00/

Posted by: walter-in-fallschurch | February 2, 2010 8:52 PM
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PH: “That is because you have not experienced that relationship with Him or had His Spirit confirm the truth of His Word. You presuppose His non-existence because of the slant of the information you are fed and because of your nature.”

You’re right, I haven’t experienced a “relationship” with God. It’s tough to do that when the other party is invisible and silent. Furthermore, I’ve never met anyone who has experienced such a thing, and those who assert such cannot tell me how it is to be distinguished from a mental aberration or a delusion brought on by wishful thinking.

Along those lines, have you ever noticed how many religious “visions” and alien sightings take place in the privacy of the bedroom, and at night? Doesn’t this even slightly suggest to you that dreaming might be involved?

And what information have I been “fed”? By whom? I actively searched out all of it – none was forced on me, or even suggested to me. As for my nature…well, in your view, how did I come by that?

PH: “How do you arrive at truth? Your scientific worldview keeps adjusting. One subjective opinion of the facts follows another. That has been the course of human history and scientific history.”

What’s subjective about it? It’s based on discovered facts. Yes, the picture grows clearer with each new discovery, but it’s certainly not subjective.

Me: There is no evidence that this is the case. We know the bible to have been written by a large collection of normal, fallible, and possibly prevaricatious human beings from a particularly ignorant era.

PH: “No, you don't know it. That is what you suppose based on your own fallible human mind and its various influences.”

Of course I know it. It didn’t drop from the sky, engraved on golden tablets. It had authors – human ones. In the NT, some of them even have names (although only one of those is known for sure).

Me: You are taking the word of another group of normal, fallible, and possibly prevaricatious human beings who compiled these various writings (sometimes incoherently, viz. Genesis 1 & 2) and declared them, on no one’s authority but their own, to be the word of God.

PH: “Again, that is your OPINION, based on other subjective opinions with a particular bias and a propensity for human wisdom as the final and ultimate reference.

Again, not opinion, but fact. The council of Nicaea was made up of humans. Humans who fought bitterly over what should go in, and what should stay out. Humans, some of whom split off into various sects of Christianity when their favored documents didn’t make the cut.

Posted by: Pamsm | February 2, 2010 5:24 PM
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Hi Walter,
Glad to hear that you're persevering.

I know it sucks right now, but it won't forever. (Have you seen the Nicorette commercial with the Suckometer?)

You won't notice the improvements right away, because they happen gradually, but one day you'll notice that food tastes better than it ever did before, and you can smell things you hadn't noticed before.

The biggest thing, though, is lungpower.

Like you, I quit in January, so it was spring before I hiked a trail off Skyline Drive that had always been a favorite of mine. It was a circuit hike that was downhill out and uphill back. I used to have to stop to catch my breath three times on the way back (and at least at one stop, have a cigarette), but when I did the hike for the first time after quitting, I found that I didn't need to stop at all! It was quite a revelation.

I'm looking at leaden skies and the first few snow flurries...

Posted by: Pamsm | February 2, 2010 4:12 PM
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pam,

i too was struck by peter's reading list from his supposed atheist days: "....Whitehead, Friedrich Nietzsche, Alan Watts, Freud, Jung, Darwin, Alister Crowley, Confucius, The Noble Way..."

it's so bizarre to include dawin with all those other guys...

Posted by: walter-in-fallschurch | February 2, 2010 8:26 AM
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hi guys,
just checked in today. glad to see you guys are still going at it. i'm still busy not smoking. it still totally sucks (as the kids would say). i sure don't feel any healthier (but then, i didn't feel unhealthy before....).

i'll start "playing" again really soon. i read your recommendations below to peter on evolution books. you recommended Your Inner Fish. what a great title...

today, i'm taking my mom to the doctor, then, hopefully, finishing my latest snow sculpture - if it gets WARM enough to work the snow... weird that i'm rooting for warmth... and, pam, as you know, we're due for more snow this afternoon/evening and possibly a BIG one this weekend...

Posted by: walter-in-fallschurch | February 2, 2010 8:20 AM
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I think we need Walter to start asking his flood questions. Are you still with us, Walter?

Posted by: Pamsm | February 1, 2010 5:18 PM
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Boy, Peter, for someone who wants to put off the evolution discussion for a while, you sure are determined to keep it going.

Link one - Lecture.

I really wanted to be in that room to interject a few things when he came out with his errors.

The main error? That no one has ever discovered a code that wasn't designed by someone. [Sound of buzzer] Wrong! We discovered DNA (and its simpler cousin, RNA). Those things can chemically organize just as can as snowflakes and tornados.

Just because humans have also developed codes, using human selection, doesn't mean that nature can't do the same, using natural selection.

Link Two - Mutation Generator

Yeah, cute, but again it overlooks the important part - natural selection.

If, in this example, reproductive fitness depended on the coherence of the sentence, all of those mutations would be rejected. But keep applying the mutation generator for long enough (resetting each time) and, if it's programmed to be truly random, eventually you will come up with a meaningful, but slightly different sentence - perhaps something like "The quiet brown fox jumped over the lazy dog." This is precisely how evolution works.

Most of us wouldn't have the patience to do that long enough, but nature has nothing but time. She's presented with a choice as large as the number of individuals in any given generation (no two are alike), and those choices are reflected in the generation that follows.

Link Three - Behe

He's not refuting the refutations of his specific objections, flagella, eyes, etc., but only generalities - and not very well at that. Some of it was beyond absurd - like claiming that all mainstream scientists are doing creationist work - ha!

Posted by: Pamsm | February 1, 2010 5:17 PM
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It’s stuff like this that gives me such a low opinion of philosophy as a field of study. It seems to me to be just people examining the insides of their own minds, which they’re allowing to run wild, and then pretending that this has some relevance to other people and the real world.

The problem for this line of reasoning (and I use the term loosely) is that we humans have language. We not only know why we run from tigers, and what we’re thinking and feeling, but we can also talk to others about their reasons and feelings. So we know that we’re all alike.

Any early hominid or human that didn’t have these feelings of fear and avoidance, would soon have become tiger breakfast and any descendants that he had managed to produce (if any), to the extent that they inherited his predilections, would also meet rapid demises.

This is evolution at its most basic. It ain’t philosophy. The guy that ran lived to make love – and babies.

Posted by: Pamsm | February 1, 2010 4:49 PM
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THREE

And even crazier with this:

”Beliefs don't causally produce behavior by themselves; it
is beliefs, desires, and other factors that do so together. Then the problem is that clearly
there will be any number of different patterns of belief and desire that would issue in the
same action; and among those there will be many in which the beliefs are wildly false.
Paul is a prehistoric hominid; the exigencies of survival call for him to display tiger
avoidance behavior. There will be many behaviors that are appropriate: fleeing, for
example, or climbing a steep rock face, or crawling into a hole too small to admit the
tiger, or leaping into a handy lake. Pick any such appropriately specific behavior B. Paul
engages in B, we think, because, sensible fellow that he is, he has an aversion to being
eaten and believes that B is a good means of thwarting the tiger's intentions.
But clearly this avoidance behavior could result from a thousand other belief-desire
combinations: indefinitely many other belief-desire systems fit B equally well. Perhaps
Paul very much likes the idea of being eaten, but when he sees a tiger, always runs off
looking for a better prospect, because he thinks it unlikely that the tiger he sees will eat
him. This will get his body parts in the right place so far as survival is concerned, without
involving much by way of true belief. Or perhaps he thinks the tiger is a large, friendly,
cuddly pussycat and wants to pet it; but he also believes that the best way to pet it is to
run away from it. Or perhaps the confuses running towards it with running away from it,
believing of the action that is really running away from it, that it is running towards it; or
perhaps he thinks the tiger is a regularly reoccurring illusion, and hoping to keep his
weight down, has formed the resolution to run a mile at top speed whenever presented
with such an illusion; or perhaps he thinks he is about to take part in a 1600 meter race,
wants to win, and believes the appearance of the tiger is the starting signal; or perhaps . . .
. Clearly there are any number of belief-cum-desire systems that equally fit a given bit of
behavior.”


Comment follows

Posted by: Pamsm | February 1, 2010 4:48 PM
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TWO

Then he goes completely crazy with this:

”(a) maybe their beliefs do not cause their behavior. (Epiphenomenalism: T H Huxley) Ifso, they would be invisible to evolution; and then the fact that they arose during theevolutionary history of these beings would confer no probability oat all on the idea that they are mostly true, or mostly nearly true, rather than wildly false. Indeed, the
probability of their being mostly true would have to be estimated as fairly low; the
probability that a randomly chosen large set of propositions contains vastly more true
beliefs than false beliefs is low. (It could be that one of these creatures believes that he is
at that elegant, bibulous Oxford dinner, when in fact he is slogging his way through some
primeval swamp, desperately fighting off hungry crocodiles.) JM Smith: "A few years
ago, he wrote that he had never understood why organism have feelings. After all,
orthodox biologists believe that behavior, however complex, is governed entirely by
biochemistry and that the attendant sensations - fear, pain, wonder, love - are just
shadows cast by that biochemistry, not themselves vital to the organism's behavior . . . .”

Again - it's not about beliefs.

If you believe that you're someplace that you're not, you're not mentally functional, and you won't last long without the help of others.

Posted by: Pamsm | February 1, 2010 4:46 PM
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Peter,
OK, I read Plantinga’s lecture from Biola U. It was a little incoherent, probably because it was spoken, and I was reading the transcript. Most of us don’t speak the way we write.

I find this type of thinking difficult to follow – again trying to turn science into philosophy, and on top of that, relating it to an algebraic formula (at least I assume that’s what that is).

He begins with this:

“Most of us think (or would think on reflection) that at least a function or purpose of our cognitive faculties is to provide us with true beliefs.”

Maybe I’m just not one of the “most of us,” but I don’t think nature cares a fig about our “beliefs.”

He says:

”One possibility: perhaps Darwin and Churchland mean to propose that a certain
conditional probability is low: the probability of human cognitive faculties' being
reliable, given that human cog faculties have been produced by evolution (Dawkin's blind
evolution, unguided by the hand of God or any other person). If (naturalistic) evolution is
true, then our cognitive faculties will have resulted from blind mechanisms like natural
selection, working on sources of genetic variation such as random genetic mutation. And
the ultimate purpose or function (Churchland's 'chore') of our cognitive faculties, if
indeed they have a purpose or function, will be survival - of individual, species, gene, or
genotype. But then it is unlikely that they have the production of true beliefs as a
function.”

If they have a purpose or function??? Well of course they do. You don’t get something as expensive as a brain for no reason. And that reason is not survival. It’s reproduction. Of course, reproduction requires a certain amount of survival, and the longer one survives, the more reproduction one can accomplish, to a point.

Posted by: Pamsm | February 1, 2010 4:41 PM
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Hi Pam, Walter,

The lecture starts out slow but I think you will find it gets better. Go to the top of the screen and click on the video presentation.

http://www.evolution2100.com/

Here is an interesting tool that ties in with information verses random selection producing anything of value,

http://www.randommutation.com/

You made the comment the most of Behe's arguments had been refuted. He is refuting his refuters here, along with other tidbits,

http://www.uncommondescent.com/faq/

Posted by: peterhuff | February 1, 2010 3:57 AM
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Hi Pam (January 28, 2010 12:51 PM),

PAM: "Ah, so many books, so little time… Probably the best ones for an overview of the entire subject are Jerry Coyne’s Why Evolution is True, or Carl Zimmer’s Evolution: The Triumph of an Idea. For something shorter, and more limited in scope, with in-depth science, I’d recommend Your Inner Fish by Neil Shubin."

I'll see what I can pick up at Chapters. Give me a couple of months before we tackle this subject again.

PH: ”My arguments are based on God's word in the respect that He has stated how the world and man came into being and from this we can deduct the general timeframe.”

PAM: "Only after you presuppose that God exists, and the bible is his word."

That is because you have not experienced that relationship with Him or had His Spirit confirm the truth of His Word. You presuppose His non-existence because of the slant of the information you are fed and because of your nature. You want evidence that can be observed through the empirical senses, but the very thing you use to test empirical evidence - the laws of logic - are not empirically verifiable. But try to make sense with using logic. The same is true for God.

PAM: "I see no justification for such a presumption."

As I see no justification for your justification. How do you arrive at truth? Your scientific worldview keeps adjusting. One subjective opinion of the facts follows another. That has been the course of human history and scientific history.

PAM: "There is no evidence that this is the case. We know the bible to have been written by a large collection of normal, fallible, and possibly prevaricatious human beings from a particularly ignorant era."

No, you don't know it. That is what you suppose based on your own fallible human mind and its various influences.

PAM: "You are taking the word of another group of normal, fallible, and possibly prevaricatious human beings who compiled these various writings (sometimes incoherently, viz. Genesis 1 & 2) and declared them, on no one’s authority but their own, to be the word of God."

Again, that is your OPINION, based on other subjective opinions with a particular bias and a propensity for human wisdom as the final and ultimate reference.

PAM: "Aahh, now I understand why you always want to equate science to philosophy. The two are poles apart. And so much> has been learned/discovered since Darwin!"

Darwin is not my ultimate authority, God is. These issues of science is something I settled a long time ago, but I will read one of your recommended books since it appears that I need to brush up in order to better understand your particular viewpoint.

Posted by: peterhuff | January 30, 2010 1:59 AM
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Hi Pam (January 28, 2010 12:51 PM),

PAM: "Probably the best ones for an overview of the entire subject are Jerry Coyne’s Why Evolution is True, or Carl Zimmer’s Evolution: The Triumph of an Idea. For something shorter, and more limited in scope, with in-depth science, I’d recommend Your Inner Fish by Neil Shubin."

I'll see what I can pick up at Chapters. Give me a couple of months before we tackle this subject again.

PH: ”My arguments are based on God's word in the respect that He has stated how the world and man came into being and from this we can deduct the general timeframe.”

PAM: "Only after you presuppose that God exists, and the bible is his word."

That is because you have not experienced that relationship with Him or had His Spirit confirm the truth of His Word. You presuppose His non-existence because of the slant of the information you are fed and because of your nature. You want evidence that can be observed through the empirical senses, but the very thing you use to test empirical evidence - the laws of logic - are not empirically verifiable. But try to make sense with using logic. The same is true for God.

PAM: "I see no justification for such a presumption."

As I see no justification for your justification. How do you arrive at truth? Your scientific worldview keeps adjusting. One subjective opinion of the facts follows another. That has been the course of human history and scientific history.

PAM: "There is no evidence that this is the case. We know the bible to have been written by a large collection of normal, fallible, and possibly prevaricatious human beings from a particularly ignorant era."

No, you don't know it. That is what you suppose based on your own fallible human mind and its various influences.

PAM: "You are taking the word of another group of normal, fallible, and possibly prevaricatious human beings who compiled these various writings (sometimes incoherently, viz. Genesis 1 & 2) and declared them, on no one’s authority but their own, to be the word of God."

Again, that is your OPINION, based on other subjective opinions with a particular bias and a propensity for human wisdom as the final and ultimate reference.

PAM: "Aahh, now I understand why you always want to equate science to philosophy. The two are poles apart. And so much> has been learned/discovered since Darwin!"

Darwin is not my ultimate authority, God is. These issue of science is something I settled a long time ago, but I will read one of your recommended books since it appears that I need to brush up in order to better understand your particular viewpoint.

Posted by: peterhuff | January 30, 2010 1:26 AM
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Hello Walter and Pam,

Sorry for the delay in responding. I will sit down this weekend and do my best to give an answer for these and other questions and concerns. I got snagged on another forum.

Posted by: peterhuff | January 29, 2010 12:41 AM
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@ThorGoLucky

Namaste friend.

You have a valid point regarding Law of Karma - it seems so, if one has understanding of Law of Karma at surface level. However, if you read the article carefully, this article is CLEARING the doubt you raised.

Hence, another point of view could be - if one is suffering due to their past life karma, it gives us opportunity to improve upon our THIS life Karma by being compassionate to that person. Being compassionate is Good Karma, Being indifferent to a sufferer is BAD Karma.

AUM SHANTI SHANTI SHANTI
(God give me peace from thing I can control, things I can not control and from my ego)
Namaste!!

My 2 cents

Posted by: niceguy0277 | January 28, 2010 1:11 PM
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TWO

ME: I can tell you that I do read on the other side, and I read the Bible.

PH: “May I ask who and what you have read in the form of creation literature? Have you read old earth as well as young earth authors?”

Yes, both; but of course it’s the YE that is the most intellectually disturbing. It’s almost like the Flat Earth Society – one wonders how, in this day and age, anyone can hang on to such antiquated ideas. Although I know that the answer is that you simply bury your heads in the sand.

My Seventh Day Adventist friend was watching a TV program about China, and she told me that “it was interesting, but when they started talking about fossils, I turned it off.” There is none so ignorant as he who will not learn.

As for who and what, I mainly read creationist and other religious Web sites. I did read Behe’s book, Darwin’s Black Box.

ME: Sadly, I find most of the anti-evolution stuff to be appallingly naive and uninformed....they're arguing with a cartoon version - what they think evolution says. If they would actually try to read and understand it, they might come up with some more sophisticated arguments.

PH: ”What would constitute a more sophisticated argument in your opinion?”

Since I’m not a believer, it’s impossible for me to come up with one, but it would surely have to based on a real knowledge of what science says about evolution, and would have to refute it in some undeniable way. This was Behe’s aim, of course, but he failed. Still, his was the best try to date.

Posted by: Pamsm | January 28, 2010 12:54 PM
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Hi Peter,
To continue our conversation:

PH: ”I would be curious to see how you go about tackling Alvin Plantinga. He is one of the foremost Christian philosophers in the world at present. Unfortunately it is not a one to one confrontation. You only have little old me with my outdated knowledge of evolution to challenge your basic assumptions.”

Sorry I’ve taken so long to get back to you – busy week. I will check out Mr. Plantinga later today. For now, I’ll answer the rest of your post.

ME: Read one or two actual books on evolution - not just the Christian anti-evolution screeds.

PH: ”What would you recommend?”

Ah, so many books, so little time… Probably the best ones for an overview of the entire subject are Jerry Coyne’s Why Evolution is True, or Carl Zimmer’s Evolution: The Triumph of an Idea. For something shorter, and more limited in scope, with in-depth science, I’d recommend Your Inner Fish by Neil Shubin. Shubin is the man who discovered Tiktaalik, and in this book, he recounts that discovery, and shows in very specific ways how we owe many of our own physical properties to an ancestor like Tiktaalik – and even earlier ones. I think you should read this one and one of the first two, but if you can only manage one, any of the three will do.

PH: ”My arguments are based on God's word in the respect that He has stated how the world and man came into being and from this we can deduct the general timeframe.”

Only after you presuppose that God exists, and the bible is his word. I see no justification for such a presumption. There is no evidence that this is the case. We know the bible to have been written by a large collection of normal, fallible, and possibly prevaricatious human beings from a particularly ignorant era. You are taking the word of another group of normal, fallible, and possibly prevaricatious human beings who compiled these various writings (sometimes incoherently, viz. Genesis 1 & 2) and declared them, on no one’s authority but their own, to be the word of God.

PH: ”The last time I read a book on evolution was Darwins Natural Selection and before that The Origin of Species some thirty or so years ago. That was when I was living as though God did not exist. I had a friend who was heavily into philosophy and eastern religions, so naturally we read a lot of what was popular back then like Whitehead, Friedrich Nietzsche, Alan Watts, Freud, Jung, Darwin, Alister Crowley, Confucius, The Noble Way, and a whole bunch of other bazaar, mind bending stuff.”

Aahh, now I understand why you always want to equate science to philosophy. The two are poles apart. And so much> has been learned/discovered since Darwin!

Posted by: Pamsm | January 28, 2010 12:51 PM
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The concept of karma has horrible ramifications. Why strive for justice and equity when there's a magical cosmic punishment-and-reward system in place to do if for us? Poverty and malnourishment is okay because they cosmically deserve it for being naughty in a previous life, while the obscenely wealthy fat man on the hill deserves his just rewards in this life. Karma can help you feel better about tragedy, but it stunts the growth of a compassionate society.

Posted by: ThorGoLucky | January 28, 2010 9:44 AM
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Ramdasji, you have articulated clearly and carefully the nature of karma, as well as the rhythm of cosmic events that enable us to grow and become wiser.

Posted by: tarle_subba | January 24, 2010 9:40 AM
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