Jesus to the rich young ruler: "distribute the money"
A deal President Obama struck with Republican leaders last week will extend tax cuts across the board including, controversially, to the richest Americans.
Some politicians argue that religious values should be reflected in the public square. Should this faith-based view of politics be applied to the economy? Jesus said, "Whatever you did for one of these least brothers of mine, you did for me."
In a time of economic turmoil and record poverty levels, are tax cuts for the wealthy moral?
Once a rich young ruler came to Jesus, wanting to know what it took to be "good." 'I've kept all the commandments since my youth,' the young man said, bragging a little. Well, Jesus replied, "there is still one thing lacking. Sell all that you own and distribute the money." But the young man, "who was very rich," turned away. Jesus' comment? "It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God." (Luke 18: 21-25)
All too true. It's also easier for a camel to go through the eye of a needle than it is for a bill with the rich paying their fair share of taxes to get through Congress. Not gonna happen.
But that's the moral thing to do. Our tax policies in this country are a way to help our neighbors who are the "least of these," as Jesus also notes. We "distribute the money" so that we can help those who are the most vulnerable like children, the sick, those with handicapping conditions, and the elderly. It's a way to "distribute the money" to those of our citizens who want to work and can't find it. We give unemployment benefits to people thrown out of work while they struggle in hard economic times to find another job. We pay taxes to educate our young, keep our bridges from falling down, and support our troops.
Politicians love to pontificate on how we need to restore "Christian values" in the public square, but that's mostly limited to denying equal civil rights for gay Americans, or controlling women's bodies. When it comes to what the bible says about wealth and poverty, however, you'll never hear that touted as morality in the public square. No, no. That's "private."
Baloney. The bible is filled with references to the religious imperative to "remember the poor" (Galatians 2:10) and "the worker deserves his pay." (Luke 10:7) When Jesus went to Jerusalem, he "sat down opposite the treasury, and watched the crowd putting money into the treasury." (Mark 12:41) Jesus watched what people did with their money. He sees the money-changers in the temple charging pilgrims an exorbitant rate of exchange and he turns over the tables in anger, saying, "'My house shall be called a house of prayer,' but you have made it a den of thieves." (Matthew 21:13)
For those who have eyes to see, the real moral values in scripture are about loving God with our whole heart and our neighbor as ourselves, and that includes what you do with your money.
Even though it's harder for Congress to pass through the eye of a needle than to pass legislation that will "distribute the money" in a fair way, I hope and pray they will. That's real Christian values in the public square.
And one more thing: I don't want my grandchildren saddled with paying off a huge deficit caused by giving more tax breaks to the very wealthy.
By
Susan Brooks Thistlethwaite
|
December 14, 2010; 10:43 AM ET
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Posted by: FarnazMansouri2 | December 16, 2010 8:05 PM
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Acts 5:1-11
1 Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. 2 With his wife’s full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles’ feet.
3 Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? 4 Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.”
5 When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened. 6 Then some young men came forward, wrapped up his body, and carried him out and buried him.
7 About three hours later his wife came in, not knowing what had happened. 8 Peter asked her, “Tell me, is this the price you and Ananias got for the land?”
“Yes,” she said, “that is the price.”
9 Peter said to her, “How could you conspire to test the Spirit of the Lord? Listen! The feet of the men who buried your husband are at the door, and they will carry you out also.”
10 At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. 11 Great fear seized the whole church and all who heard about these events.
Posted by: FarnazMansouri2 | December 16, 2010 8:03 PM
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This is definitely a train wreck as Neil pointed out. The entire passage is about inheriting eternal life, not wealth redistribution. This is what we should expect from those in Liberal camps. Taking that which people said and twisting it for their own agenda. Jesus had a word for these people, "white-washed tombs."
Posted by: wwwtimothymatterswordpresscom | December 15, 2010 8:59 PM
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What a theological train wreck. I enjoyed most of the comments above. I blogged on it here -- http://tinyurl.com/22mz8ng .
Number of things Jesus said about giving away your money: A lot.
Number of things He said about petitioning Caesar (i.e., the government) to take from neighbor A to “give” to neighbor B: Zero.
If she wants to take the passage literally, why hasn’t she sold all her possessions and given the money to the poor?
Posted by: 4SimpsonsDotWordpressDotCom | December 15, 2010 8:10 PM
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Jesus also told people to stop whining about taxes.
POSTED BY: DAVID6 | DECEMBER 14, 2010 7:19 PM
No, he didn't. He said to give to Caesar what belongs to Caesar, or something to that effect. It's a huge stretch to consider that telling them to stop whining about taxes. Almost as huge a stretch as considering the Bible to say that the Sun revolves around the Earth.
Posted by: GabrielRockman | December 15, 2010 12:05 AM
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In the interest of journalistic integrity, I demand that the Post replace the above head shot of the authoress with a likeness that is less than three decades old.
Posted by: thebump | December 14, 2010 11:17 PM
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"Not to take from your neighbor and distribute his money."
Jesus also told people to stop whining about taxes.
Posted by: david6 | December 14, 2010 7:19 PM
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Wow
I just noticed that you're a Soros employee.
You really don't care about any of this, do you?
Just playing a role
Posted by: MrMeaner | December 14, 2010 7:13 PM
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"Sell all that you own and distribute the money."
That's actually a poor English translation of the Greek.
The KJV has it "sell that thou hast, and give to the poor"
That word *hast* is a Greek compound word, "huparchonta" meaning to rule over.
The man asked Jesus what it was that he, personally, was lacking.
When you have that word, and knowledge of the fact that he had much property, obviously, his shortcoming was that he didn't have compassion.
(Or perhaps he acquired his wealth by harming the poor)
For him, overcoming that would have meant selling what "he ruled over", implying that he was very wealthy.
Why else would the disciples be astonished upon hearing his words?
You have to remember, these people really believed in a sovereign God, unlike most today.
For them, wealth was a sign of God's blessings, and this guy had it.
But his unwillingness to sell what he "ruled over", when Christ had already told them that they would receive eternal life, be judges over the twelve tribes of Israel, and receive 100-fold increase over anything they gave up, is evidence that the man worshiped his possessions, and was unfit.
There were many rich people in the New Testament about whom Christ had nothing negative to say.
His own relatives were wealthy, actually
Posted by: MrMeaner | December 14, 2010 7:10 PM
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Susan, this is religious baloney. You seem to have forgotten about God's 10th commandment of the sin of coveting thy neighbor's property. I have found those who continually say things like "the rich don't deserve their wealth" and that it should be "shared with the rest of us" are on pretty thin moral ground because they are in effect coveting other's money for their own perceived wants.
As you surely know, a Liberal's definition of charity is to tax me to pay for their pet cause. This is not charity.
Posted by: jwdkturner | December 14, 2010 6:08 PM
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Susan - you left out a MAJOR part of the quote in your title of the article, and although you included it in the article, you ignored it.
"Sell all that you own and distribute the money."
It says to sell all that you own. Not to take from your neighbor and distribute his money. But to distribute what you own.
Posted by: GabrielRockman | December 14, 2010 4:56 PM
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Here in the US we have this principle called the separation of church and state.
It is not the duty of the government to distribute wealth on the basis of some religious moral code.
My Liberal friends object to me using my moral views to direct the activity of the government. I object to Liberals using their concept of morality to direct the activity of the government.
Posted by: krankyman | December 14, 2010 4:52 PM
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If you want the Government to spend money wisely give them less money.We need to force Washington to become more austere and to acheive that we need to give them less not more tax dollars.Just look at the bill going through Congress now that all the liberal Democrats are screaming and kicking about but lo and behold they tacked on another $85 billion in earmarks.
Posted by: hotdogme | December 14, 2010 3:56 PM
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The problem begins with rendering unto Caesar that which is his due. What the Christians failed to see is that NOTHING is due Caesar.
Now that the Christians have become Caesar, perhaps, other Christians see the problem. (The rest of us do.).
See Psalm 23, Hosea 2:19--חֶסֶד